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Women today continue to maintain positions of authority in Guam society, both at home, in Chamorro families, and in professional careers whether they are Chamorro or of other ethnic backgrounds. Chamorro women maintaining a central role in decision making is a traditional value that has carried on throughout the centuries despite numerous changes and challenges such as the Christianization of Chamorros in the latter part of the 17th century, and American hegemony beginning in the 20th century. Women are responsible for child-rearing, finances, and family responsibilities. Chamorro women in leadership roles is documented in early European writings about ancient Chamorro lives and cultural practices. Chamorros were able to find a societal equilibrium as both men and women - the eldest brother and sister - were co-equal guardians and administrators of clans and their resources.
One highly sought after corner of prime real estate was leased and then re-leased making it nearly impossible for the heirs of the original owner to have any rights in connection with their own property.
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Second-generation owners may have to accept just a few dollars from original lease agreements that did not account for inflation or increase in value, while the current tenant is making bundles on the hotel that was erected on the lot.
In addition, land acquisitioned by the U. This subject becomes even more complicated with families who have active duty servicemen and women. Yes, the Pope is revered.
Yes, saints are honored. Yes, mass is observed.
Their strong reverence for ancestors plays a huge part in this unique brand of Catholicism. The Taotao Mona are said to be ancient spirits that are very much engaged with the living.
Strongly entrenched beliefs about the Taotao Mona dominate everyday life, including a fear of going in the jungle and being pinched by the ancient spirits if one does not ask for permission.
Some physical ailments are also credited to the Taotao Mona. Learn more about the Taotao Mona on Guampedia.
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Im a delivery driver an beat maker of music. Yet, a report by Fray Antonio de los Angelesanother missionary who had lived among the CHamorus instated that the women wore a type of matting below the waist. This suggests that their clothing, in some situations, might have been more substantial than a piece of bark fiber, as initially described by Pigafetta. It seems likely that the CHamoru people, in the few years after European exploration in the Marianas began, exhibited changing hairstyles.
A report in by Augustinian priest Andres de Urdanetawho traveled with the Loayasa expedition, states that:. A few years later, it seems apparent that CHamoru women were also practicing techniques to change their hair color, primarily by bleaching.
They anoint the whole head and their hair with a mixture of lime and oil, then expose themselves to the burning rays of the sun at noon, for hours, rather, for days on end. Whenever the head is burning hot, they sprinkle it with sea water, if you look at it, you show your appreciation.
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The men do not wear long hair, but shave their head leaving only a small topknot on the crown, about the length of a finger. De Los Angeles remarked upon the native practice of anointing their bodies with coconut oil as protection from the rain.
Fragrant flower garlands for women and the use of coconut oil for both sexes indicate that smell as well as visual enhancement of the body was valued.
An analysis of the various descriptions can give us a general picture of continuity and change within the culture over several generations, during the time when colonization had not yet changed practices to a great extent. To summarize, the general consensus throughout these accounts was that CHamorus were generally light-skinned, the men being darker than the women because of their greater exposure to the sun.
They were generally robust and healthy people, who were somewhat larger than the average European.
Although hair fashions changed, accounts throughout this period emphasize that blackened teeth were considered beautiful. It is not clear whether men also consistently blackened their teeth throughout this time span, although constant betel nut chewing would create this effect in both sexes.
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Byit seemed to be a prevalent practice among women, although that does not rule out men from also participating. Observations in described both men and women as wearing their hair very long and black.
Some men had beards, which are not mentioned in later descriptions. In men were observed tying their long hair into one or two buns at the top of their heads.
Beginning inwomen were observed with bleached hair, a practice which persisted until at least the s. Throughout this time span, men were described as being completely naked.
In they were observed wearing a piece of matting which covered them from the naval down. The use of turtle shell plates as an apron suggests that status determined some forms of body covering.
By Judy Flores, PhD. Ornamentation - Some of the more interesting body ornamentation practices of the CHamoru people include teeth blackening, teeth etching, hair whitening, and body enhancements with oils and fragrances.